THE New Year did not become Russia’s main holiday until Soviet times. In
the Russian Empire, in the early 20th century, there were several holidays at
the turn of the New Year.
Russian vintage New Year's postcard made in the early 20th century. It
reads "Merry Christmas!" Currently, Russia dates Christmas as Jan. 7,
in common with the rest of the Eastern Orthodox Church. Source: Public domain.
The population of St.
Petersburg, the capital of the Russian Empire, consisted of social strata
nested within themselves like Indian castes. It was only a few times each year
that the tempos of their lives – be they high society, factory workers, servants,
students, Germans or paupers – converged.
Because four-fifths of the
city’s population were Orthodox believers, and because Catholic, Protestant and
Orthodox holidays were very close together on the calendar, New Year’s and
Christmas – the second most important Orthodox holiday after Easter – were
celebrated by almost all of St. Petersburg's populace. The advent of Christmas
marked the beginning of Christmastide – a season that lasted until Baptism
(from Dec. 25 to Jab. 6, according to the old style).
Christmas
Christmas was a family holiday, mostly for children. On Christmas Eve,
every self-respecting newspaper carried Christmas stories and verses in which
the hero is miraculously saved from danger on Christmas Day.
Toy shops displayed dolls,
drawing-room and sports games, children’s pistols, doll houses, furniture,
clothes, carriages, live models of steam and water mills, railways and
automobiles. A novel feature in the 1913 season was an English wireless
telegraph for children – the latest technology.
Petty officials and clerks
snapped up practical jokes, in order to play pranks on their friends, cousins
and mothers-in-law: for example, a “bottle of perfume” would turn out to
contain plain water that spilled all over the recipient of the gift; matches
that lit themselves; little imps jumping out of candy boxes…
Christmas dinner
included an ostrich sitting on eggs: its body made from a coconut, its neck
from a banana, its head fashioned out of a small apple with holes for eyes and
its beak made from an almond… A guidebook wrote that “few inhabitants of the
capital celebrate Christmas without a partridge or a traditional goose.”
Until Christmas Day, people
practiced religious abstinence (although, in St. Petersburg, very few people
followed the full rules of fasting).
Every self-respecting family
also put up a Christmas tree. The custom was borrowed from the Germans and
became popular in St. Petersburg in the 1830s, before spreading across Russia.
The Christmas tree decorations were brought from Germany in huge quantities,
ahead of Christmas.
The decorations piled at the
foot of the tree were given to all the invited children, and the sweets, tin
soldiers, fruits and nuts hanging on the tree were handed out as prizes to
winners of trivia, anagrams and countless other games.
Families attended the festive
mass and returned to a lavishly spread table. Numerous toys were recovered from
under the Christmas tree.
From morning, children from
poor neighbourhoods visited the flats of the well-off. They congratulated the
owners, gave praise to Christ and accepted gifts – typically small change, a
few kopecks per person. Among those who came with Christmas greetings were
local constables, chimney sweeps, church-bell ringers, garbage collectors, and
attendants from Turkish baths. They were treated with vodka and given some
money.
Christmas in the Emperor’s
family was very much the same, except for the number of Christmas trees (one
per each family member) and the fact that gifts were presented not only by adults
to children but also by children to their elders. And, of course, the value of
their gifts was different (jewelery, arms, paintings, china).
The New Year
For a long time, the New Year
was not a holiday but an ordinary workday. However, rural folk celebrated St.
Basil’s Day on Jan. 1. That saint, the Bishop of Caesarea, was the patron of
pigs – so, on New Year’s, people all over Russia ate sucking pig.
By the beginning of the 20th
century a New Year’s ritual was established in the capital. Jan. 1 was regarded
as a time for looking back on the previous year.
On the other hand, the night of
New Year's was the time when unmarried young people in the city let their hair
down. It was very pleasant to enter a restaurant or an inn, to escape St.
Petersburg's dank weather. Fancy dress balls were staged at the Noble Assembly
and the Suvorin Theatre.
Until Baptism
The winter holidays lasted two
weeks. During this time, Christmas tree parties were held in all the public
spaces for the pupils attending the city’s schools. During the day, they lit up
a huge electric fir-tree and children under the age of 10 received free gifts.
After the New Year came time
for fortunetelling for young maids. Of course, the rituals were all aimed at
attracting bridegrooms: they gave barley grains to roosters, melted wax,
dropped slips of paper with the names of potential bridegrooms in a bowl of
water and made use of mirrors.
Christmastide ended with
religious celebrations for Epiphany Sunday. On Jan. 6, Orthodox believers went
in their masses to “Jordan” (places on rivers, canals and lakes where they were
baptized in the water). Processions carrying a cross started out from many
churches and ended at the water’s edge: holes were cut in the ice for the
ritual and chapels were built near these spots. Thus, Christmastide would come
to a close.
Tiada ulasan:
Catat Ulasan